The Sin of Self-Righteousness

Dennis McCallum
Luke 18:9-14

The religious paradox is that people who believe they are righteous commit wrongdoing when they pass judgment on others who do not meet their standards. In this way, religious self-righteousness is sinful and self-contradictory. Paul addresses the problems of the religious mindset that had permeated Judaism in Rome.

God and the Problem of Evil

Dennis McCallum
Romans 1:21-28

The problem of evil in the world requires an answer. Biblical theism differs from other worldviews in that it offers both acknowledgement of evil and assurance of future justice. The Biblical view is that evil was chosen by personal beings who had the free will to make that choice but now stand under the judgment of God as a result. In His love, however, God chose to offer a way for every person to be justified before Him despite sin and evil.\r\n

Requisites for Relational Closeness

Gary DeLashmutt
2 Corinthians 2:4-11

The Corinthians had trouble with addressing a member of their body who was in a deep non-repentant sin, Paul himself had to visit them about it. Through this, we see how forgiveness and a relational closeness between each other and God impacts our walk with Him. This relational closeness is characterized by 4 requirements: agree on God's moral absolutes, be willing to discipline, be willing to repent, and be willing to forgive.

Matthew's Party

Dennis McCallum
John 9:39-41

Jesus showed compassion and love to the despised and sinful people of his day. Jesus partied with Matthew, a despised tax collector, and invited him to become a disciple. Jesus came to heal the sinners, rather than saving those who thought they were righteous.

Sermon on the Mount (Part 3): Jesus and the Law

Dennis McCallum
Romans 3:19-24

Jesus made it clear to the Pharisees that their interpretation of the Law fell way short of God's. The Law wasn't meant to show people the path to righteousness, but to show people their sin and that they need God's grace. God's Law isn't something we can bend to fit our moral inclinations, but a strong moral law that shows people their moral inadequacy compared to God's perfect moral standard.